the lord will perfect that which concerns me sermon

: The fact that God is always present and knows every minute trifle in our lives, and that His unerring judgment will assuredly take count of every detail of our character and our conduct, neither exaggerating nor omitting, but applying absolute justice; this truth is one of those which lose force from their very universality. Its words are as simple and unaffected as human words can be, for it is the genius John Edgar McFadyenIntroduction to the Old TestamentLinksPsalm 138:8 NIVPsalm 138:8 NLTPsalm 138:8 ESVPsalm 138:8 NASBPsalm 138:8 KJVPsalm 138:8 Bible AppsPsalm 138:8 ParallelPsalm 138:8 Biblia ParalelaPsalm 138:8 Chinese BiblePsalm 138:8 French BiblePsalm 138:8 German BiblePsalm 138:8 CommentariesBible Hub. 2. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. Verse 8. But while all held their peace, the Son [441] said, AthanasiusSelect Works and Letters or AthanasiusCovenant Duties. But yet there is another, not less powerful than any, which deserves special mention. 6. Those who are always hearing pure and high principles set forth as the guides of life learn to value and to know them even faster than they can learn to live by them. so his questioner asks again; and the psalmist is at no loss for reply. This is living with God. Do the Moral Virtues pertain to the Contemplative Life? For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. He compasseth man's path, and his lying down, and is acquainted with all his ways. 1. THE PSALMIST'S TRIUMPHANT CONVICTION. If you look at it, you will see that there is in its bowels a full description of a true Christian. Take heed unto me and hear me; how I mourn in my prayer and am vexed.--Psalm iv. "Come, and let us return to the Lord: for He hath torn, and He will heal us. vi. The simple question, then, which meets us is, Wilt thou know thyself here, and now, that thou mayest accept and feel God's pity; or wilt thou keep within the screen, and not know thyself until beyond the grave, and then feel God's judicial wrath? But yet there is another, not less powerful than any, which deserves special mention. AugustineOf Holy Virginity. He will revive us."--HOS. David praises God for the truth of his word4. Our relation toward such a God should be 1. God's mercy. Like the air we breathe, like the light we see, it involves a mystery that no man has ever solved. Hilary of PoitiersThe Life and Writings of St. Hilary of PoitiersPsalmsThe piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. "(Archbishop Temple. When David said the lord will perfect that which concerns him, David wasn't saying how I wish the lord perfect that which concerns me. 23, 24). II. In my trouble I will call upon the Lord, and complain unto my God; so shall He hear my voice out of His holy temple, and my complaint shall come before Him; it shall enter even into His ears.--Ps. - the power of the Holy Spirit, which worketh in me now; the promises, so many, so great, and precious, contained in the Holy Scriptures; and my own experience thus far, and that of many others; - all encourage and establish my faith that ' the Lord will perfect that,' etc. David praises God for the truth of his word4. "(Archbishop Temple. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. : The fact that God is always present and knows every minute trifle in our lives, and that His unerring judgment will assuredly take count of every detail of our character and our conduct, neither exaggerating nor omitting, but applying absolute justice; this truth is one of those which lose force from their very universality. Differently to be admonished are those that are at variance and those that are at peace. His discourse, the first which He delivered to His disciples at greater length, began from this. "O Lord, revive Thy work in the midst of the years."--HAB. AugustineOn the Good of MarriagePrayer Out of the Deep. Nor did God create these each by himself, and join them together as alien by birth: but He created the one St. Nor did God create these each by himself, and join them together as alien by birth: but He created the one St. S. Thomas, On the Beatific Vision, I., xii. )God all-seeing:In the mythology of the heathen, Momus, the god of fault-finding, is represented as blaming Vulcan, because in the human form, which he had made of clay, he had not placed a window in the breast, by which whatever was done or thought there might easily be brought to light. The daily prayer in the closet, the endeavour to keep the attention fixed when praying with others, either in our regular services or in family worship. The thought will flash across us that God sees us. cxxxviii. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. (Isa. S. Thomas, On the Beatific Vision, I., xii. Before the Searcher of hearts all mankind must appeal to mere and sovereign mercy. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. This is living with God. The Coming Andrew MurrayThe Ministry of IntercessionForasmuch as Each Man is a Part of the Human Race1. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. And the hour of death will come. Forasmuch as each man is a part of the human race, and human nature is something social, and hath for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. It is the speech of the soul face to face with God. That of welcoming the Divine searching (vers. What sunshine of the soul we should enjoy! 1, 2. So, too, by living in the presence of God and, as it were, in the courts of heaven, we shall assuredly learn something of a heavenly tone, and shake off some of that coarse worldliness, that deeply ingrained selfishness, that silly pride and conceit which now spoils our very best service. He then that has no care to keep peace refuses to bear the fruit of the Spirit. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. III. That act whereby another being knows my secret thoughts and inmost feelings is most certainly inexplicable.I. lxxxv. In short, to live with God is to be perpetually rising above the world; to live without Him is to be perpetually sinking into it, and with it, and below it. It is a simple question of time; a simple question whether it shall come here in this world, where the blood of Christ "freely" flows, or in the future world, where "there remaineth no more sacrifice for sin."(W. If we had such a window we should pray for shutters, and should keep them closed.God omniscientWeekly Pulpit. And do you not know that you, as do even the best of men, often sin, often transgress God's commandment by thought, word, or deed?" (Psa. G. T. Shedd, D. D.)God's presenceArchbishop Temple. GOD ACCURATELY AND EXHAUSTIVELY KNOWS ALL THAT MAN MIGHT, BUT DOES NOT, KNOW OF HIMSELF. THE DIVINE OMNISCIENCE (vers. S. Thomas, On the Beatific Vision, I., xii. There is, therefore, nothing wrong in our forgetting that we are in the presence of God any more than there is anything foolish in our forgetting that we need air to breathe or light to see by, or that if we fall we may hurt ourselves: just in the same way as we very often, and quite rightly, forget that we are in the company of men who will take notice of our faults. v. 22). There is, therefore, nothing wrong in our forgetting that we are in the presence of God any more than there is anything foolish in our forgetting that we need air to breathe or light to see by, or that if we fall we may hurt ourselves: just in the same way as we very often, and quite rightly, forget that we are in the company of men who will take notice of our faults. I will ask you three questions suggested by the words themselves, and according to your answer to these three questions, shall be Charles Haddon SpurgeonSpurgeon's Sermons Volume 5: 1859Question of the Contemplative LifeI. The thought will flash across us that God sees us. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. Do the Moral Virtues pertain to the Contemplative Life? I. (Weekly Pulpit. Take heed unto me and hear me; how I mourn in my prayer and am vexed.--Psalm iv. The word, "me," in the text, cannot be appropriated by any man, unless he, in some respects, resembles the character of David, who penned this psalm. That act whereby another being knows my secret thoughts and inmost feelings is most certainly inexplicable.I. AugustineOf Holy Virginity. Differently to be admonished are those that are at variance and those that are at peace. "O Lord, revive Thy work in the midst of the years."--HAB. Chapter i. 13). 19-22).3. Don't forsake the works of your own hands. We actually need to go a step further by speaking to ourselves, by letting the elements of heaven, the mountains before us, the forces and powers of darkness, all hear the Word of God and submit to that Word. We do not agree with Momus, neither are we of his mind who desired to have a window in his breast that all men might see his heart. Said Milton, speaking of his travels abroad when a young man: "I again take God to witness that in all places where so many things are considered lawful, I lived sound and untouched from all profligacy and vice, having this thought perpetually with me, that though I might escape the eyes of men, I certainly could not the eyes of God.". "Blessed are the poor in spirit, for theirs is the Kingdom of Heaven." His omnipotence (vers. That of welcoming the Divine searching (vers. Now, in this condition of things, God so loved the world that He gave His only-begotten Son, that whosoever believeth in Him might not perish, but have everlasting life. The proposals of that Covenant include its promises and its duties. 12), while the devil was exulting against us;--then God, in His loving-kindness, not willing man made in His own image to perish, said, Whom shall I send, and who will go?' And what is the foundation of the promise? If you look at it, you will see that there is in its bowels a full description of a true Christian. G. T. Shedd, D. D.)God's presenceArchbishop Temple. The man replies, "I mean that whatever really concerns me the Lord will see after, and bring it to a perfect issue, whether it be what has to do with my outward circumstances, or with what is of far more importance - my standing in his sight, the condition of my soul. 7 ad 3m II. I will ask you three questions suggested by the words themselves, and according to your answer to these three questions, shall be Charles Haddon SpurgeonSpurgeon's Sermons Volume 5: 1859Question of the Contemplative LifeI. When David said the Lord will perfect all that concerns him, he meant that the Lord will fulfill His purpose for our . 1, 2. 15. : While the Americans were blockading Cuba, several captains endeavoured to elude their vigilance by night, trusting that the darkness would conceal them as they passed between the American war-ships. Joseph put all his confidence in God, and God perfected all that concerned Joseph. The Christmas Messengers, Audience and Message. able characteristics of a rational being is the power of self-inspection. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. He must be prepared for the Kingdom that has been prepared for him Saint Bernard of ClairvauxSome Letters of Saint Bernard, Abbot of ClairvauxThat the Ruler Should be Always Chief in Action. Those who live much in refined and educated society acquire refinement insensibly. The worst has been seen, and that too by the holiest of beings, and yet eternal glory is offered to us! Wherefore a few witnesses, which the Lord deigns to suggest to my mind, I proceed to mention, from out the teaching of Christ concerning humility, such as perhaps may be enough for my purpose. 100:4-5) When Moses boldly pleaded with God, "Please, show me Your glory," he was asking to see God for who He really is. Those who are always hearing pure and high principles set forth as the guides of life learn to value and to know them even faster than they can learn to live by them. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. (2)His knowledge of us is entire, complete.2. Mon, Dec 25, 1995. S. Augustine, Of the City of God, xix. Hence Paul Leo the GreatWritings of Leo the GreatSense in Which, and End for which all Things were Delivered to the Incarnate Son. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. vi. xlix. Does the Contemplative Life comprise many Acts? So that whenever we are on the point of doing or saying anything cowardly, or mean, or false, or impure, or proud, or conceited, or unkind, the remembrance that God is looking on shall instantly flash across us and help us to beat down our enemy. The Lord Will Perfect All That Concerns Me Is a Declaration of Faith. But if that knowledge whereby man knows himself is mysterious, then certainly that whereby God knows him is far more so. 19 III. He then that has no care to keep peace refuses to bear the fruit of the Spirit. Rom. The Coming Andrew MurrayThe Ministry of IntercessionForasmuch as Each Man is a Part of the Human Race1. S. Augustine, Of the Perfection of Human Righteousness, viii. How shall we learn to walk by His side? 23, 24). Hence Paul Leo the GreatWritings of Leo the GreatSense in Which, and End for which all Things were Delivered to the Incarnate Son. The simple question, then, which meets us is, Wilt thou know thyself here, and now, that thou mayest accept and feel God's pity; or wilt thou keep within the screen, and not know thyself until beyond the grave, and then feel God's judicial wrath? cxxxviii. The Lord turned and looked at Peter. His omniscience. From the just we learn justice; from the charitable we catch an infection of charity; from the generous we receive the instinct of generosity. His discourse, the first which He delivered to His disciples at greater length, began from this. We become unconscious of everything by long use. He prophesies that the kings of the earth shall praise God7. From the just we learn justice; from the charitable we catch an infection of charity; from the generous we receive the instinct of generosity. lxxxv. Try, One Small Change Will Energize Tomorrow's Sermon, Slow Down, Big Fellawhat A Motorcyclist Taught Me About Preaching, Spit-Shine Tomorrow's Sermon Before You Go To Bed Tonight. David praises God for the truth of his word4. "Thy mercy, O Lord, endureth for ever." Luke 12:7 says, A History of the Half-Way Covenant. III. G. T. Shedd, D. D.)God's presenceArchbishop Temple. 5, 6. Now, as we thus in thought gaze upon the man, and. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man.

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